Download PDF The Upswing: How America Came Together a Century Ago and How We Can Do It Again By Robert D. Putnam
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Ebook About From the author of Bowling Alone and Our Kids, a “sweeping yet remarkably accessible” (The Wall Street Journal) analysis that “offers superb, often counterintuitive insights” (The New York Times) to demonstrate how we have gone from an individualistic “I” society to a more communitarian “We” society and then back again, and how we can learn from that experience to become a stronger, more unified nation.Deep and accelerating inequality; unprecedented political polarization; vitriolic public discourse; a fraying social fabric; public and private narcissism—Americans today seem to agree on only one thing: This is the worst of times. But we’ve been here before. During the Gilded Age of the late 1800s, America was highly individualistic, starkly unequal, fiercely polarized, and deeply fragmented, just as it is today. However as the twentieth century opened, America became—slowly, unevenly, but steadily—more egalitarian, more cooperative, more generous; a society on the upswing, more focused on our responsibilities to one another and less focused on our narrower self-interest. Sometime during the 1960s, however, these trends reversed, leaving us in today’s disarray. In a sweeping overview of more than a century of history, drawing on his inimitable combination of statistical analysis and storytelling, Robert Putnam analyzes a remarkable confluence of trends that brought us from an “I” society to a “We” society and then back again. He draws inspiring lessons for our time from an earlier era, when a dedicated group of reformers righted the ship, putting us on a path to becoming a society once again based on community. Engaging, revelatory, and timely, this is Putnam’s most ambitious work yet, a fitting capstone to a brilliant career.Book The Upswing: How America Came Together a Century Ago and How We Can Do It Again Review :
Robert Putnam is best known for the book Bowling Alone, as well as Our Kids, and Shaylyn RomneyBarrett has worked with him on American Grace. Their themes generally are around communitarianism,the importance of clubs and organizations, where participation has declined in recent decades. This isnot helped, although it could be, by the internet and social media, which have joined TV as a majordistraction from socializing in person. Their thought broadly takes inspiration from Alexis de Tocquevilleand "self-interest rightly understood". I find Putnam generally to be complimented and balanced bythe work of Charles Murray, such as Coming Apart. Another recent political thinker cited is DanielleAllen.The basic narrative is that America has gone through a development from I to we to I. With a generaldiscontent in the 21st century, the authors are trying to show how things once got better in terms ofsocial solidarity. But with today's identity politics, feminists and anti-racists and LGBT activists arehesitant to acknowledge that there were good old days. So Putnam and Barrett have a lot of disclaimers,but show that there was legitimate progress before civil rights and the second wave of feminism. (Theynote the simplicity of the "waves" narrative, but clearly something happened that can be called thesecond). Walter Williams has shown the gains made before civil rights, and Candace Owens is remindingus of the problems after the legislation.What they're highlighting as a positive is the Progressive Era, which brought many organizations suchas the Knights of Columbus, Rotary, and B'nai Brith. They highlight the familiar stories of muckrakersand the development of unions. The key political figures were Teddy Roosevelt and Woodrow Wilson,showing the bipartisan trends of the era. While there unquestionably was "big government", Putnamand Barrett argue that it arose from the bottom up. They are usually good about pointing out alternativenarratives. For progressivism, there's a different interpretation in Ron Paul's End the Fed, and the GlennBeck show of circa 2009-10. Paul of course is a libertarian (in a very specific, not a general sense) so theauthors are arguing against him. But there's also George Will. He's right of center, but more communitarianthan individualist. Barrett names David Brooks as a mentor-I don't find him right of center anymore, buthe is a communitarian in a cautious sense. The one they usually use as the respectable conservative isYuval Levin.The trend from we back to I occurred in the 60s, of course, defined as 1964-1974 or even 75. Just as anumber of "we" achievements like civil rights were taking place, there was a move toward individualliberation and expression with things like the sexual revolution. The 70s became the "me" decade. TheReagan Revolution was a factor, of course, but the authors are good about showing how the trendswere bigger than any particular politician, and began in the decades before Dutch. They highlightMary Ann Glendon and "Rights Talk". They point out that while liberals started it, there are conservativeemphases on the rights of the unborn, gun rights, fathers' rights and white rights. Christopher Caldwell'sbook showed this well, how civil rights eventually had to evolve to the concerns of white people in theelection of Trump in 2016.They make the argument that the GOP has moved to the right. But it seems to me that society hasmoved to the left. See Joe Sobran's article "The Reactionary Utopian". Just look at the issue of gaymarriage and how public opinion, including the position of the GOP, has evolved.The rapid feel of change in the 60s is felt today with Black Lives Matter, Me Too, and Obergefell.Many members of the Millenials and Generation Z are liberal and unaware of the positive developmentsleading up to the 60s. I would just add that solidarity with the unborn is also a "we". The family, more thanthe state and larger institutions, is a "we". That's why it's hard to measure woman's success quantitatively. Ifthe woman and man have a true union and partnership, they are becoming happy together, and it'selusive to measure her happiness separately. This is one of the many communitarian dimensionsthat slipped away in the shifts of the 60s. Dozens of charts show the I, We, I arc of American history . As in Bowling Alone and Our Kids, the quantitative evidence is abundant, clearly presented, and persuasively interpreted. We are spared the technical details of regressions and other advanced statistics.We historians could assign this book as a case study of how a political scientist writes history. What is gained and lost? For instance, the I/We/I view of the past 125 years underplays the combinations of I and We. At all times most Americans sought both community ties and individual autonomy. How we went about honoring both Self and Other deserved more attention in this book.Even so, The Upswing is a gem. Race, politics, economics, gender, families: it's all here. And after reading it you will understand and appreciate Ngram analysis... 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